CHAP. 60. (33.)—THE CYPRESS.
The cypress[1] is an exotic, and has been reckoned one of the
trees that are naturalized with the greatest difficulty; so much
so, indeed, that Cato[2] has expatiated upon it at greater length
and more frequently than any of the others. This tree is
naturally of a stubborn[3] disposition, bears a fruit that is utterly
useless, a berry that causes a wry[4] face when tasted, and a leaf
that is bitter: it also gives out a disagreeable pungent smell,[5]
and its shade is far from agreeable. The wood that it furnishes
is but scanty, so much so indeed, that it may be almost regarded
as little more than a shrub. This tree is sacred to Pluto,
and hence it is used as a sign of mourning[6] placed at the
entrance of a house: the female[7] tree is for a long time barren.
The pyramidal appearance that it presents has caused it not to
be rejected, but for a long time it was only used for marking
the intervals between rows of pines: at the present day, however, it is clipped and trained to form hedge-rows, or else is
thinned and lengthened out in the various designs[8] employed in
ornamental gardening, and which represent scenes of hunting,
fleets, and various other objects: these it covers with a thin
small leaf, which is always green.
There are two varieties of the cypress; the one[9] tapering
and pyramidal, and which is known as the female; while the
male tree[10] throws its branches straight out from the body, and
is often pruned and employed as a rest for the vine. Both
the male and the female are permitted to throw out their
branches, which are cut and employed for poles and props,
being worth, after thirteen years' growth, a denarius a-piece.
In respect of income, a plantation of cypress is remarkably
profitable, so much so, indeed, that it was a saying in old times
that a cypress-wood is a dowry for a daughter.[11] The native
country of this tree is the island of Crete, although Cato[12]
calls it Tarentine, Tarentum being the first place, I suppose,
in which it was naturalized: in the island of Ænaria,[13] also,
if the cypress is cut down, it will grow again[14] from the root.
But, in the Isle of Crete, in whatever place the earth is moved,
this tree will shoot up[15] of its own natural vigour, and immediately appear above the soil; indeed, in that island there is
no occasion even to solicit the soil, for it grows spontaneously
there, on the mountains of Ida more particularly, and those
known as the White Mountains. On the very summit of
these elevations, from which the snows never depart, we find
the cypress growing in great abundance; a thing that is truly
marvellous-seeing that, in other countries, it will only grow
in warm localities; from which it would appear to have a great
dislike to its native climate.
1. The Cupressus sempervirens of Linnæus, the Cupressus fastigiata of
Decandolle.
2. De Re Rust. cc. 48,151.
3. Morosa;" meaning that it reaches maturity but very slowly.
4. Tristis tentantum sensu torquebit amaror.—Virg. Georg. ii. 247.
5. This statement is exaggerated.
6. It is still to be seen very frequently in the cemeteries of Greece and
Constantinople.
7. The cypress is in reality monœcious, the structure of the same plant
being both male and female.
8. This was formerly done with the cypress, in England, to a considerable extent. Such absurdities are now but rare.
9. The Cupressus fastigiata of Decandolle; and a variety of the
Cupressus sempervirens of Linnæus.
10. The Cupressus horizontalis of Miller; the variety B of the C. sempervirens of Linnæus.
11. The present name given to this tree in the island of Crete, is the
"daughter's dowry."
12. De Re Rust. cc. 151.
13. B. iii. c. 12.
14. This, Fée says, is the case with none of the coniferous trees.
15. Of course this spontaneous creation of the cypress is fabulous; and,
indeed, the whole account, which is borrowed from Theophrastus, is greatly
exaggerated.